26 Mesoamerican Creation Narrative
(Central America, ca. 1550 CE)

I. Chapter 1

This is the account of how all was in suspense, all calm, in silence; all motionless, still, and the expanse of the sky was empty.

This is the first account, the first narrative. There was neither man, nor animal, birds, fishes, crabs, trees, stones, caves, ravines, grasses, nor forests; there was only the sky.

The surface of the earth had not appeared. There was only the calm sea and the great expanse of the sky.

There was nothing brought together, nothing which could make a noise, nor anything which might move, or tremble, or could make noise in the sky.

There was nothing standing; only the calm water, the placid sea, alone and tranquil. Nothing existed.

There was only immobility and silence in the darkness, in the night. Only the Creator, the Maker, Tepeu, Gucumatz, the Forefathers, were in the water surrounded with light. They were hidden under green and blue feathers, and were therefore called Gucumatz. By nature they were great sages and great thinkers. In this manner the sky existed and also the heart Heaven, which is the name of God and thus He is called.

Then came the word. Tepeu and Gucumatz came together in the darkness, in the night, and Tepeu and Gucumatz talked together. They talked then, discussing and deliberating; they agreed, they united their words and their thoughts.

Then while they meditated, it became clear to them that when dawn would break, man must appear. Then they planned the creation, and the growth of the trees and the thickets and the birth of life and the creation of man. Thus it was arranged in the darkness and in the night by the Heart of Heaven who is called Huracán.

Then Tepeu and Gucumatz came together; then they conferred about life and light, what they would do so that there would be light and dawn, who it would be who would provide food and sustenance.

Thus let it be done! Let the emptiness be filled! Let the water recede and make a void, let the earth appear and become solid; let it be done. Thus they spoke. Let there be light, let there be dawn in the sky and on the earth! There shall be neither glory nor grandeur in our creation and formation until the human being is made, man is formed. So they spoke.

Then the earth was created by them. So it was, in truth, that they created the earth. Earth! they said, and instantly it was made.

Like the mist, like a cloud, and like a cloud of dust was the creation, when the mountains appeared from the water; and instantly the mountains grew.

Only by a miracle, only by magic art were the mountains and valleys formed; and instantly the groves of cypresses and pines put forth shoots together on the surface of the earth.

And thus Gucumatz was filled with joy, and exclaimed: “Your coming has been fruitful, Heart of Heaven; and you, Huracán, and you, Chipi-Caculhá, Raxa-Caculhá!” “Our work, our creation shall be finished,” they answered.

First the earth was formed, the mountains and the valleys; the currents of water were divided, the rivulets were running freely between the hills, and the water was separated when the high mountains appeared.

Thus was the earth created, when it was formed by the Heart of Heaven, the Heart of Earth, as they are called who first made it fruitful, when the sky was in suspense, and the earth was submerged in the water.

So it was that they made perfect the work, when they did it after thinking and meditating upon it.

I. Chapter 2

Then they made the small wild animals, the guardians of the woods, the spirits of the mountains, the deer, the birds, pumas, jaguars, serpents, snakes, vipers, guardians of the thickets. And the Forefathers asked: “Shall there be only silence and calm under the trees, under the vines? It is well that hereafter there be someone to guard them.”

So they said when they meditated and talked. Promptly the deer and the birds were created. Immediately they gave homes to the deer and the birds. “You, deer, shall sleep in the fields by the river bank and in the ravines. Here you shall be amongst the thicket, amongst the pasture; in the woods you shall multiply, you shall walk on four feet and they will support you. Thus be it done!” So it was they spoke.

Then they also assigned homes to the birds big and small. “You shall live in the trees and in the vines. There you shall make your nests; there you shall multiply; there you shall increase in the branches of the trees and in the vines.” Thus the deer and the birds were told; they did their duty at once, and all sought their homes and their nests.

And the creation of all the four-footed animals and the birds being finished, they were told by the Creator and the Maker and the Forefathers: “Speak, cry, warble, call, speak each one according to your variety, each, according to your kind.” So was it said to the deer, the birds, pumas, jaguars, and serpents.

“Speak, then, our names, praise us, your mother, your father. Invoke then, Huracán, Chipi-Caculhá, Raxa-Caculhá, the Heart of Heaven, the Heart of Earth, the Creator, the Maker, the Forefathers; speak, invoke us, adore us,” they were told.

But they could not make them speak like men; they only hissed and screamed and cackled; they were unable to make words, and each screamed in a different way.

When the Creator and the Maker saw that it was impossible for them to talk to each other, they said: “It is impossible for them to say our names, the names of us, their Creators and Makers. This is not well,” said the Forefathers to each other.

Then they said to them: “Because it has not been possible for you to talk, you shall be changed. We have changed our minds: Your food, your pasture, your homes, and your nests you shall have; they shall be the ravines and the woods, because it has not been possible for you to adore us or invoke us. There shall be those who adore us, we shall make other [beings] who shall be obedient. Accept your destiny: your flesh shall be torn to pieces. So shall it be. This shall be your lot.” So they said, when they made known their will to the large and small animals which are on the face of the earth.

They wished to give them another trial; they wished to make another attempt; they wished to make [all living things] adore them.

But they could not understand each other’s speech; they could succeed in nothing, and could do nothing. For this reason they were sacrificed, and the animals which were on earth were condemned to be killed and eaten.

For this reason another attempt had to be made to create and make men by the Creator, the Maker, and the Forefathers.

“Let us try again! Already dawn draws near: Let us make him who shall nourish and sustain us! What shall we do to be invoked, in order to be remembered on earth? We have already tried with our first creations, our first creatures; but we could not make them praise and venerate us. So, then, let us try to make obedient, respectful beings who will nourish and sustain us.” Thus they spoke.

Then was the creation and the formation. Of earth, of mud, they made [man’s] flesh. But they saw that it was not good. It melted away, it was soft, did not move, had no strength, it fell down, it was limp, it could not move its head, its face fell to one side, its sight was blurred, it could not look behind. At first it spoke, but had no mind. Quickly it soaked in the water and could not stand.

And the Creator and the Maker said: “Let us try again because our creatures will not be able to walk nor multiply. Let us consider this,” they said.

Then they broke up and destroyed their work and their creation. And they said: “What shall we do to perfect it, in order that our worshipers, our invokers, will be successful?”

Thus they spoke when they conferred again: “Let us say again to Xpiyacoc, Xmucané, Hunahpú-Vuch, Hunahpú-Utiú: ‘Cast your lot again. Try to create again.’ ” In this manner the Creator and the Maker spoke to Xpiyacoc and Xmucané.

Then they spoke to those soothsayers, the Grandmother of the day, the Grandmother of the Dawn, as they were called by the Creator and the Maker, and whose names were Xpiyacoc and Xmucané.

And said Huracán, Tepeu, and Gucumatz when they spoke to the soothsayer, to the Maker, who are the diviners: “You must work together and find the means so that man, whom we shall make, man, whom we are going to make, will nourish and sustain us, invoke and remember us.”

“Enter, then, into council, grandmother, grandfather, our grandmother, our grandfather, Xpiyacoc, Xmucané, make light, make dawn, have us invoked, have us adored, have us remembered by created man, by made man, by mortal man. Thus be it done.

“Let your nature be known, Hunahpú-Vuch, Hunahpú-Utiú, twice mother, twice father, Nim-Ac, Nima-Tziís, the master of emeralds, the worker in jewels, the sculptor, the carver, the maker of beautiful plates, the maker of green gourds, the master of resin, the master Toltecat, grandmother of the sun, grandmother of dawn, as you will be called by our works and our creatures.

“Cast the lot with your grains of corn and the tzité. Do it thus, and we shall know if we are to make, or carve his mouth and eyes out of wood.” Thus the diviners were told.

They went down at once to make their divination, and cast their lots with the corn and the tzité. “Fate! Creature!” said an old woman and an old man. And this old man was the one who cast the lots with Tzité, the one called Xpiyacoc. And the old woman was the diviner, the maker, called Chiracán Xmucané.

Beginning the divination, they said: “Get together, grasp each other! Speak, that we may hear.” They said, “Say if it is well that the wood be got together and that it be carved by the Creator and the Maker, and if this [man of wood] is he who must nourish and sustain us when there is light when it is day!

“Thou, corn; thou, tzité; thou, fate; thou, creature; get together, take each other,” they said to the corn, to the tzité, to fate, to the creature. “Come to sacrifice here, Heart of Heaven; do not punish Tepeu and Gucumatz!”

Then they talked and spoke the truth: “Your figures of wood shall come out well; they shall speak and talk on earth.”

“So may it be,” they answered when they spoke.

And instantly the figures were made of wood. They looked like men, talked like men, and populated the surface of the earth.

They existed and multiplied; they had daughters, they had sons, these wooden figures; but they did not have souls, nor minds, they did not remember their Creator, their Maker; they walked on all fours, aimlessly.

They no longer remembered the Heart of Heaven and therefore they fell out of favor. It was merely a trial, an attempt at man. At first they spoke, but their face was without expression; their feet and hands had no strength; they had no blood, nor substance, nor moisture, nor flesh; their cheeks were dry, their feet and hands were dry, and their flesh was yellow.

Therefore, they no longer thought of their Creator nor their Maker, nor of those who made them and cared for them.

These were the first men who existed in great numbers on the face of the earth.

I. Chapter 3

Immediately the wooden figures were annihilated, destroyed, broken up, and killed.

A flood was brought about by the Heart of Heaven; a great flood was formed which fell on the heads of the wooden creatures.

Of tzité, the flesh of man was made, but when woman was fashioned by the Creator and the Maker, her flesh was made of rushes. These were the materials the Creator and the Maker wanted to use in making them.

But those that they had made, that they had created, did not think, did not speak with their Creator, their Maker. And for this reason they were killed, they were deluged. A heavy resin fell from the sky. The one called Xecotcovach came and gouged out their eyes; Camalotz came and cut off their heads; Cotzbalam came and devoured their flesh. Tucumbalam came, too, and broke and mangled their bones and their nerves, and ground and crumbled their bones.

This was to punish them because they had not thought of their mother, nor their father, the Heart of Heaven, called Huracán. And for this reason the face of the earth was darkened and a black rain began to fall, by day and by night.

Then came the small animals and the large animals, and sticks and stones struck their faces. And all began to speak: their earthen jars, their griddles, their plates, their pots, their grinding stones, all rose up and struck their faces.

“You have done us much harm; you ate us, and now we shall kill you,” said their dogs and birds of the barnyard. And the grinding stones said: “We were tormented by you; every day, every day, at night, at dawn, all the time our faces went holi, holi, huqui, huqui, because of you. This was the tribute we paid you. But now that you are no longer men, you shall feel our strength. We shall grind and tear your flesh to pieces,” said their grinding stones.

And then their dogs spoke and said: “Why did you give us nothing to eat? You scarcely looked at us, but you chased us and threw us out. You always had a stick ready to strike us while you were eating.

“Thus it was that you treated us. You did not speak to us. Perhaps we shall not kill you now; but why did you not look ahead, why did you not think about yourselves? Now we shall destroy you, now you shall feel the teeth of our mouths; we shall devour you,” said the dogs, and then, they destroyed their faces.

And at the same time, their griddles and pots spoke: “Pain and suffering you have caused us. Our mouths and our faces were blackened with soot; we were always put on the fire and you burned us as though we felt no pain. Now you shall feel it, we shall burn you,” said their pots, and they all destroyed their [the wooden men’s] faces. The stones of the hearth, which were heaped together, hurled themselves straight from the fire against their heads causing them pain.

The desperate ones [the men of wood] ran as quickly as they could; they wanted to climb to the tops of the houses, and the houses fell down and threw them to the ground; they wanted to climb to the treetops, and the trees cast them far away; they wanted to enter the caverns, and the caverns repelled them.

So was the ruin of the men who had been created and formed, the men made to be destroyed and annihilated; the mouths and faces of all of them were mangled.

And it is said that their descendants are the monkeys which now live in the forests; these are all that remain of them because their flesh was made only of wood by the Creator and the Maker.

And therefore the monkey looks like man, and is an example of a generation of men which were created and made but were only wooden figures.

Part III
III. Chapter 1

Here, then is the beginning of when it was decided to make man, and when what must enter into the flesh of man was sought.

And the Forefathers, the Creators and Makers, who were called Tepeu and Gucumatz said: “The time of dawn has come, let the work be finished, and let those who are to nourish and sustain us appear, the noble sons, the civilized vassals; let man appear, humanity, on the face of the earth.” Thus they spoke.

They assembled, came together and held council in the darkness and in the night; then they sought and discussed, and here they reflected and thought. In this way their decisions came dearly to light and they found and discovered what must enter into the flesh of man.

It was just before the sun, the moon, and the stars appeared over the Creators and Makers.

From Paxil, from Cayalá, as they were called, came the yellow ears of corn and the white ears of corn.

These are the names of the animals which brought the food: yac (the mountain cat), utiú (the coyote), quel (a small parrot), and hoh (the crow). These four animals gave tidings of the yellow ears of corn and the white ears of corn, they told them that they should go to Paxil and they showed them the road to Paxil.

And thus they found the food, and this was what went into the flesh of created man, the made man; this was his blood; of this the blood of man was made. So the corn entered [into the formation of man] by the work of the Forefathers.

And in this way they were filled with joy, because they had found a beautiful land, full of pleasures, abundant in ears of yellow corn and ears of white corn, and abundant also in pataxte and cacao, and in innumerable zapotes, anonas, jocotes, nantzes, matasanos, and honey. There was an abundance of delicious food in those villages called Paxil and Cayalá.

There were foods of every kind, small and large foods, small plants and large plants.

The animals showed them the road. And then grinding the yellow corn and the white corn, Xmucané made nine drinks, and from this food came the strength and the flesh, and with it they created the muscles and the strength of man. This the Forefathers did, Tepeu and Gucumatz, as they were called.

After that they began to talk about the creation and the making of our first mother and father; of yellow corn and of white corn they made their flesh; of corn-meal dough they made the arms and the legs of man. Only dough of corn meal went into the flesh of our first fathers, the four men, who were created.

III. Chapter 2

These are the names of the first men who were created and formed: the first man was Balam-Quitzé, the second, Balam-Acab, the third, Mahucutah, and the fourth was Iqui-Balam.

These are the names of our first mothers and fathers.

It is said that they only were made and formed, they had no mother, they had no father. They were only called men. They were not born of woman, nor were they begotten by the Creator nor by the Maker, nor by the Forefathers. Only by a miracle, by means of incantation were they created and made by the Creator, the Maker, the Forefathers, Tepeu and Gucumatz. And as they had the appearance of men, they were men; they talked, conversed, saw and heard, walked, grasped things; they were good and handsome men, and their figure was the figure of a man.

They were endowed with intelligence; they saw and instantly they could see far, they succeeded in seeing, they succeeded in knowing all that there is in the world. When they looked, instantly they saw all around them, and they contemplated in turn the arch of heaven and the round face of the earth.

The things hidden [in the distance] they saw all, without first having to move; at once they saw the world, and so, too, from where they were, they saw it.

Great was their wisdom; their sight reached to the forests, the rocks, the lakes, the seas, the mountains, and the valleys. In truth, they were admirable men. Balam-Quitzé, Balam-Acab, Mahucutah, and Iqui-Balam.

Then the Creator and the Maker asked them: “What do you think of your condition? Do you not see? Do you not hear? Are not your speech and manner of walking good? Look, then!

Contemplate the world, look [and see] if the mountains and the valleys appear! Try, then, to see!” they said to [the four first men].

And immediately they [the four first men] began to see all that was in the world. Then they gave thanks to the Creator and the Maker: “We really give you thanks, two and three times! We have been created, we have been given a mouth and a face, we speak, we hear, we think, and walk; we feel perfectly, and we know what is far and what is near. We also see the large and the small in the sky and on earth. We give you thanks, then, for having created us, oh, Creator and Maker! for having given us being, oh, our grandmother! oh, our grandfather!” they said, giving thanks for their creation and formation.

They were able to know all, and they examined the four corners, the four points of the arch of the sky and the round face of the earth.

But the Creator and the Maker did not hear this with pleasure. “It is not well what our creatures, our works say; they know all, the large and the small,” they said. And so the Forefathers held counsel again. “What shall we do with them now? Let their sight reach only to that which is near; let them see only a little of the face of the earth! It is not well what they say. Perchance, are they not by nature simple creatures of our making? Must they also be gods? And if they do not reproduce and multiply when it will dawn, when the sun rises? And what if they do not multiply?” So they spoke.

“Let us check a little their desires, because it is not well what we see. Must they perchance be the equals of ourselves, their Makers, who can, see afar, who know all and see all?”

Thus spoke the Heart of Heaven, Huracán, Chipi-Caculhá, Raxa-Caculhá, Tepeu, Gucumatz, the Forefathers, Xpiyacoc, Xmucané, the Creator and the Maker. Thus they spoke, and immediately they changed the nature of their works, of their creatures.

Then the Heart of Heaven blew mist into their eyes, which clouded their sight as. when a mirror is breathed upon. Their eyes were covered and they could see only what was close, only that was clear to them.

In this way the wisdom and all the knowledge of the four men, the origin and beginning [of the Quiché race], were destroyed.

In this way were created and formed our grandfathers, our fathers, by the Heart of Heaven, the heart of Earth.

III. Chapter 3

Then their wives had being, and their women were made. God himself made them carefully.

And so, during sleep, they came, truly beautiful, their women, at the side of Balam-Quitzé, Balam-Acab, Mahucutah, and Iqui-Balam.

There were their women when they awakened, and instantly their hearts were filled with joy because of their wives.

Here are the names of their wives: Cahá-Paluna was the name of the wife of Balam-Quitzé; Chomihá was the wife of Balam-Acab; Tzununihá, the wife of Mahucutah; and Caquixahá was the name of the wife of Iqui-Balam. These are the names of their wives, who were distinguished women.

They conceived the men, of the small tribes and of the large tribes, and were the origin of us; the people of Quiché.

There were many priests and sacrificers; there were not only four, but those four were the Forefathers of us, the people of the Quiché.

The names of each one were different when they multiplied there in the East, and there were many names of the people: Tepeu, Olomán, Cohah, Quenech, Ahau, as they called those men there in the East, where they multiplied.

The beginning is known, too, of those of Tamub and those of Ilocab who came together from there in the East.

Balam-Quitzé was the grandfather and the father of the nine great houses of the Cavec; BalamAcab was the grandfather and father of the nine great houses of the Nimhaib; Mahucutah, the grandfather and father of the four great houses of Ahau-Quiché.

Three groups of families existed; but they did not forget the name of their grandfather and father, those who propagated and multiplied there in the East…